Tappan Brothers, Abolitionist Philanthropists

The Tappan brothers were a pair of wealthy New York City businessmen who used their fortunes to assist the abolitionist movement from the 1830s through the 1850s. The philanthropic efforts of Arthur and Lewis Tappan were instrumental in the founding of the American Anti-Slavery Society as well as other reform movements and educational endeavors. The brothers became prominent enough that a mob sacked Lewiss house in lower Manhattan during the abolitionist riots of July 1834. And a year later a mob in Charleston, South Carolina, burned Arthur in effigy because he had financed a program to mail abolitionist pamphlets from New York City to the South. The brothers remained undaunted, and continued to assist the anti-slavery movement. They set an example that others followed, such as the Secret Six, the men who secretly funded the abolitionist fanatic John Brown before his fateful raid on Harpers Ferry. Business Background of the Tappan Brothers The Tappan brothers were born in Northampton, Massachusetts, into a family of 11 children. Arthur was born in 1786, and Lewis was born in 1788. Their father was a goldsmith and merchant and  their mother was deeply religious. Both Arthur and Lewis showed early aptitude in business and became merchants operating in Boston as well as Canada. Arthur Tappan was operating a successful business in Canada until the War of 1812, when he relocated to New York City. He became very successful as a merchant in silks and other goods, and garnered a reputation as a very honest and ethical businessman. Lewis Tappan was successful working for a dry goods importing firm in Boston during the 1820s, and considered opening his own business. However, he decided to move to New York and join his brothers business. Working together, the two brothers became even more successful, and the profits they made in the silk trade and other enterprises allowed them to pursue philanthropic interests. The American Anti-Slavery Society Inspired by the British Anti-Slavery Society, Arthur Tappan helped to found the American Anti-Slavery Society and served as its first president from 1833 to 1840. During his leadership the society became prominent for publishing a large number of abolitionist pamphlets and almanacs. The printed material from the society, which was produced in a modern printing facility on Nassau Street in New York City, showed a fairly sophisticated approach to influencing public opinion. The organizations pamphlets and broadsides often carried woodcut illustrations of the mistreatment of slaves, making them easily understandable to people, most importantly slaves, who could not read. Resentment Toward the Tappan Brothers Arthur and Lewis Tappan occupied a peculiar position, as they were very successful in New York Citys business community. Yet the businessmen of the city were often aligned with the slave states, as much of the American economy before the Civil War depended on the trade in products produced by slaves, primarily cotton and sugar. Denunciations of the Tappan brothers became commonplace in the early 1830s. And in 1834, during days of mayhem that became known as the Abolitionist Riots, the house of Lewis Tappan was attacked by a mob. Lewis and his family had already fled, but most of their furniture was piled up in the middle of the street and burned. During the Anti-Slavery Societys pamphlet campaign of 1835 the Tappan brothers were widely denounced by pro-slavery advocates in the South. A mob seized abolitionist pamphlets in Charleston, South Carolina, in July 1835 and burned them in a huge bonfire. And an effigy of Arthur Tappan was hoisted high and set on fire, along with an effigy of abolitionist editor William Lloyd Garrison. Legacy of the Tappan Brothers Throughout the 1840s the Tappan brothers continued to help the abolitionist cause, though Arthur slowly withdrew from active involvement. By the 1850s there was less need for their involvement and financial support. Thanks in large part to the  publication of Uncle Toms Cabin,  Ã‚  abolitionist thought was delivered into American living rooms. The formation of the Republican Party, which was created to oppose the spread of slavery to new territories, brought the anti-slavery point of view into the mainstream of American electoral politics. Arthur Tappan died on July 23, 1865. He had lived to see the end of slavery in America. His brother Lewis wrote a biography of Arthur which was published in 1870. Not long after, Arthur suffered a stroke which left him incapacitated. He died at his home in Brooklyn, New York, on June 21, 1873.

Essay about Workplace Literacy and Effective Communication

Recently, there has been a poorly written communication in the workplace, which has led to some hurt feelings, lower morale and possible loss of business. As a corporation, we have worked very hard to maintain the synergy thoughout our work environment. These latest events are starting to compromise multiple aspects of our company. First, we are loosing control and perspective of our colleagues. Camaraderie and atmosphere are suffering, placing us in jeopardy of destroying our active policies and their integrity. We must also be careful not to take these events lightly, jeopardizing our nucleus and strong core structure of talented workers. Workplace literacy and effective communication have long been increasingly important skills†¦show more content†¦Furthermore, it is the obligation of the worker to maintain this level of competence in every situation where communication is required. With the requirement for every employee to write more effectively, improved skills are becoming increasingly important in the workplace. One main reason is the advancement of the telecommunications and email system with non-quantifiable millions of employees utilizing this system on an everyday basis. This has become a self-imposed crutch for many to become careless in their written thoroughness. Email was conceived to be a tool to communicate and must contain tangible information. Communication in this method must be clear and concise, and the author should take care not to muddle the message. Dawn Josephson, president of Cameo Publications, states â€Å"If you send out a sales letter that is filled with errors, you’re losing credibility. You send the image that your company is careless† (cited in Tyler, 2003, 87). Therefore, an indicator potentially leading to a loss of business and previously cited low morale. Establishing and maintaining credibility is not the only reason for effective communication and in our attempt to clarify this need; the question arises as to what the consequences for ineffective communication are. The Salt Lake Tribune (2000) makes mention that management experts say producing sloppy, poorly written work can be a career killer,Show MoreRelatedWorkplace Literacy and Effective Communication1270 Words   |  6 PagesWorkplace Literacy and Effective Communication Recently, there has been a poorly written communication in the workplace, which has led to some hurt feelings, lower morale and possible loss of business. As a corporation, we have worked very hard to maintain the synergy though out our work environment. These latest events are starting to compromise multiple aspects of our company. First, we are losing control and perspective of our colleagues. 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How do The Odyssey and The Crucible use the hero in order to explore the concerns of their times Free Essays

The concept of what constitutes a hero varies according to the values, culture, context and setting of the society in question. Homer in his epic poem The Odyssey and Arthur Miller in The Crucible through the portrayal of the hero’s in their texts; Odysseus and John Proctor, reflect the values of the time in which the text was set but more importantly provide a social commentary on the context of the texts. Both looking to the past to provide answers and draw parallels with the present. We will write a custom essay sample on How do The Odyssey and The Crucible use the hero in order to explore the concerns of their times? or any similar topic only for you Order Now The Odyssey was written approximately in 700 BC and was set in twelfth century BC, in what was known as the Bronze Age. The Greeks believed that this earlier period was a more glorious and sublime age, when Gods still frequented the Earth and heroic, godlike mortals with superhuman attributes populated Greece. The Odyssey is episodic in nature and in many ways consisted of nation building myths which were unifying and drew on what was common in Greek culture by detailing the exploits of the classical archetypal Greek hero, Odysseus. Essentially it is an epic tale in which the wicked are destroyed, right prevails, and the family is reunited. On the other hand, The Crucible was written in the early 1950’s in America and is set in 1692 in Salem, a small town in colonial Massachusetts. It follows the witch-hunts of 1692 which began when several young girls were stricken with an illness characterized by symptoms of hallucinations and seizures, which were ascribed to witchcraft. This led to the eventual execution of thirty individuals for the crime of witchcraft. They were tried and convicted in an atmosphere of moral absolutism through which Miller alludes to the events which took place in the 1950’s before the House of Un-American Activities Committee in Washington. The Crucible can be viewed as allegorical text not for anti-communism, or as a faithful account of the Salem trials, but as a powerful timeless description of how intolerance and hysteria can intersect and tear a community apart. Furthermore, in contrast with Odysseus, John Proctor is a tragic hero, who would rather die then confess and lived with a marred name. This idea of nobility is inseparable from the tragedy genre. Tragedy in many ways enlightens, in that it points the heroic finger at the enemy of a man’s freedom. The quest for freedom is the quality in the tragedy which exalts. Both texts are framed by religious imagery. In The Odyssey Odysseus does not question the power of the Gods and in many ways Homers text can be viewed as a moral lesson, through the omnipresent nature of the god’s as they guide the wandering hero home. This reflects the Greek notion that the gods exercise absolute power over the mortal world. In the poem mortals are constantly making sacrifices to the gods to earn their favour. Conversely, offending the gods creates immense problems as is illustrated through Poseidon’s grudge against Odysseus for blinding his son Polyphemos. Moreover, it is only through Athena’s guidance throughout the text that Odysseus can survive his dangerous adventures. This distinguishes an important point as it reiterates not only the all-powerful nature of the gods but also introduces the idea that if Odysseus the hero cannot survive without guidance from the gods then the rest of the members of society must accept their fate as lying in the hands of the gods. What must also be noted however are the characteristics of the gods, which were a mixture of magical, immortal powers and basic human instincts, the gods were not perfect. Through this portrayal of the gods in the text Homer presents a more glorious time in Greek culture in a time when Greece was only a shadow of its former greatness. This however varies in The Crucible which is set in a theocratic society, in which church and state are one and the religion practised was very austere form of Protestantism known as Puritanism. In this form of society there is no room for deviation from social norms, since any individual whose private life does not conform to the established moral laws presents a threat not only to society but also to the rule of God: â€Å"You must understand, sir, that a person is either with this court or he must be counted against it, there be no road between†. John Proctor challenges this religious identity of time and shows how man has used god to manipulate and control individuals and it is ultimately his choice not to confess to witchcraft, which is a true religious and personal stance. In this way The Crucible can be viewed a symbolic of the paranoia of the communism which pervaded America in the 1950s. Several parallels existed between the witch hunts of 1692 and the House Un-American Activities Committee’s rooting out of suspected communists. As with the alleged witches of Salem, suspected Communists were encouraged to confess their crimes and to â€Å"name names,† identifying others sympathetic to their radical cause. Miller through the actions of the hero Proctor foregrounds the McCarthyist excesses, which wronged many innocents, making a strong political statement. Furthermore, both Odysseus and Proctor are flawed and fallible and both of them fall into the seductive charms of the ‘seductresses’ as is portrayed in the texts. Women are presented as either ‘sainted virgins’; Elizabeth and Penelope or ‘seductresses’; Abigail and Calypso this dichotomy represents the patriarchal structures of the context of the texts. Moreover the texts also highlight the dangers of giving women power and of female sexual potency. Odysseus’ infidelity when he is trapped by Calypso serves to reflect gender roles and the double standard in Greek society. Homer does not invite the responder to view Odysseus’ infidelity with any disdain or disapproval: â€Å"withdrawing into the cavern’s deep recesses, long in each others arms they lost themselves in love† (#250-51). It is somehow acceptable for Odysseus to sleep with another woman, while Penelope is represented as morally dubious for allowing the suitors to remain in the house. It is only Calypso who challenges these gender roles: â€Å"You unrivalled lords of jealously/ scandalized when goddess sleep with mortals†¦ † (#131-32). While Homer portrays these sexist views, he also through Calypso’s dialogue brings to attention the double standards of the society and more importantly introduces a new idea which may have been viewed as subversive in Greek culture at the time. On the other hand in The Crucible, John Proctor as the play’s tragic hero is honest, upright and blunt spoken, Proctor is a good man however his fatal flaw is his lust for Abigail Williams which leads to their affair. Proctor is very self-critical and this in a way reflects how his moral code is a product of the society in which he exists: â€Å"But I will cut my hand off before I’ll ever reach for you again†. Once the trials begin, Proctor realizes that he can stop Abigail’s rampage through Salem but only if he confesses to this adultery. This highlights how the hero must face a series of trials and tribulations in order to be redeemed, in Proctor’s case these are more physiological battles whereas Odysseus faces more physical challenges. This illustrates the way in which the different contexts result in the formation of varying hero’s reflecting the values of that particular society. Finally, Arthur Miller once said: â€Å"Nobody wants to be a hero†¦ but in every man there is something he cannot give up and still remain himself†¦ If he gives that up, he becomes a different man, not himself†¦ It is Proctor’s self-critical nature which distinguishes him because he does not set out to be a hero. Normally he would not be considered a saintly individual, and he has not great eagerness to be a martyr due to his underlying guilt at his infidelity, which in turn he projects on Elizabeth: â€Å"I do not judge you. The magistrate sits in your heart that judges you. † Nevertheless when put to the final test, the meaning here of ‘crucible’, he will go to his death rather than irrevocably compromise his integrity. Through his representation of Proctor as the tragic hero Miller creates a new post-modern ideology of the hero in which the hero is not extraordinary physically or mentally but rather what is heroic is the individual who stands by his personal principals, he does not set out to be the hero but rather the situation merely reveals the hero within. This notion explores the concerns of 1950 America in which the hero’s were not the McCarthyist’s as it might seem on outward examination but rather those who only through their personal actions transpired to be essentially heroic. In conclusion, The Odyssey and The Crucible through the representation of the hero in text foreground the concerns of their times. The texts have revealed to me that what constitutes the hero varying according to context and setting and can help us gain further insight into the concerns of the society in question. Essentially the characteristics, which form the hero, are fluid subject to the values and culture of the times. How to cite How do The Odyssey and The Crucible use the hero in order to explore the concerns of their times?, Papers

Ingredients for a Love Story free essay sample

Love stories evoke some of the most powerful emotions from readers. Love is an emotion that cannot be explained in a deterministic equation. Great love stories   are works that make the reader experience something that resonates with what people desire in life. Love stories remind the readers that love is something so powerful that it is worth sacrificing for. Great love stories describe what it feels like to be alone, what it feels like to meet the person who can change your life. At the end of the day, love is something worth sacrifice. Love stories show that hope can be found in an otherwise hopeless world or situation. I believe that love between two people is fundamentally a beautiful thing. Characters:   In a great love story, most people will in some way be able to relate to one of the main characters in the story. This separates a personal account from one that describes the human condition. We will write a custom essay sample on Ingredients for a Love Story or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Characters that are somewhat flawed, but otherwise good people are a great way to win over an audience. Conflict:   No great love story is described without conflict. The conflict must not be overwhelming that it overtakes the importance of the story. Too much conflict turns the story into a something that is situational driven and plot driven as opposed to character driven. Sacrifice:  Nobody should be able to have it all in life. Why? People cannot relate to perfection because people are flawed. The sacrifice in the story, while may be exaggerated from a literal perspective, should feel like something people have felt in there life from an emotional level. This will draw the attention of the reader to feel what they felt in their life. Great love stories will describe the perfect sacrifice, with some mistakes included. Plot:  A great love story is the perfect blend of plot and emotion. It is difficult to fully engage a reader without a plot. Its almost impossible to build tension between characters if the plot is the main driving force of the story. Great love stories straddle the harmony between people and the events that happen to them. Concluding Thoughts:  Ã‚  Ive tried to describe what a great love story is in the abstract sense in this answer. For concrete examples of some great examples of some truly great love stories and what makes them great see  Cristina Hartmanns and  Anon Users answers to  Literature: What are some of the great love stories in literary history? When they wake up on their wedding morning, Romeo is prepared to stay as long as Juliet wants, at the risk of his life. Juliet is prepared to risk dying from the potion in order to have a chance of living with Romeo.